questions from "The Orthodox Heretic"

Here are some of the questions that I draw from the story of "The Orthodox Heretic".

The first point the town leaders bring up is that they need to return the man to the government he escaped from so that the rest of the town is not endangered. They know that this man will be punished by the authorities, but they believe that it has to be done or the entire town will suffer. In their view, the good of many outweighs the good of one. The caretaker, however, is more concerned with the needs of this man he has rescued. His view is not a selfish one of "my good is higher than the good of all", but is completely unselfish in that he is willing to suffer to protect this criminal. He believes that as a community, the needs of the most vulnerable should be the concern of the entire town, and that nobody in the town is okay if even one member is not okay.

"The good of the many outweighs the good of the few" is a very dominant philosophy in the US, especially when it comes to the systems our country is built on. But these assumptions are currently under heavy discussion, from government to business to military to foreign aid. How does the circumstance of the few affect the many? What are alternative understandings of the relationship between the many and the few? As Christians, how do we find our position impacted by the Bible, both specific instances but also the larger story arcs of Scripture?

Another question that I find in this parable has to do with "truth" and "love". The town leaders seem to have political truth, Scriptural truth, and even God's audible voice on their side, but the caretaker appears to be completely motivated by love for this stranger, even at the cost of his own life. Now I'm not trying to create an artificial division between truth and love, but I can sure think of times where I've been stuck in a position similar to this. Is it better to have truth or love? Is there ever a time they can or should put placed "against" each other? Is it possible that both positions in this story (and in some of our daily stories) are "right"?

Finally, I think it asks the question of how to respond to people with completely different world views, especially when those world views can be backed up with the Bible. I am increasingly aware that anybody can make the Bible say anything they want, and I'm sure most of us have seen plenty of evidence for that too. Many people leave behind Scripture at this point, because they think it doesn't have anything solid or true to say and can too easily be abused or manipulated, or they cling to one interpretation of Scripture at the exclusion of any differing understanding. Take a look at the 20th century phenomenon known as "liberalism vs. fundamentalism" to prove my point. Both of these ideologies tend to be reactionary, angry, and violent (not physically (at least in the USA), but emotionally and verbally). I don't think either approach is sufficient or helpful for moving forward, and this parable forces us to address this roadblock head on.

The parable gives value to, and even supports, BOTH viewpoints, while leaving us with the awkward feeling that both parties are simultaneously right AND wrong. We can see the reason behind why each group acts the way they do, while not being completely satisfied with either group's choices. And this dis-satisfaction leaves us humble, looking for another way, open to new ideas from God, because we realize that even with the best theology and best actions, we desperately need God's help to understand and obey him.

some thoughts about "The Orthodox Heretic"

A couple weeks ago I posted the video clip of a parable from Peter Rollins new book "The Orthodox Heretic". One of my friends, Matt, commented on the post and asked me to post some of my thoughts about the story. I didn't want to right away, for a few reasons. I didn't really know what I thought about it. That's kind of why I posted it.

I think the intention of the parable is not to declare some truth about God or people or religion, but to force us to think about something we otherwise probably wouldn't think about (or maybe even ignore because we don't WANT to think about it). I think the temptation is to dissect the story and try to place it into a category that gives us some form of stand-alone truth, or make it fit the mold we expect it to fit. But that's not what the story is about, and if we do that, then the story loses it's power.

I've listened to it a few times and I'm never comfortable with it. It doesn't resolve nicely. It doesn't offer a clear division between the "good guys" and the "bad guys". It doesn't try to give simple answers to complex questions. Instead, it asks questions that are difficult and frustrating. But at the same time, they are questions that align pretty closely with paradoxes I keep running into in my own walk with God.

Here's a couple observations:
He doesn't set the town leaders/religious people against the care-taker. Both disagree completely on how to handle the situation, but they treat each other with respect, civility, and love throughout. Both groups are shown to be people who honor God and take obedience very seriously (yes, even in the very last scene).

Notice that the "criminal" is charged with being critical of both the state and the church, and yet a God-follower takes him in and cares for him.

Peter has said in other places that the main question behind this parable (and his entire book) is (and I'm paraphrasing) "What do you do when in order to obey God, you have to disobey God? What do you do when in order to keep your beliefs, you have to betray your beliefs? What do you do when in order to remain "orthodox", you have to take a "heretical" position?"

The idea is that Christianity is constantly at odds with itself, because it is an institution that is against all institution and a religion that is against all religion. That Christianity draws a circle around who is in and who is out, and then immediately demands it's followers to leave the inside and go to the ones who are out, so in a sense those who remain "in" the safety of the circle become the ones who are now "out". It is full of what seems to be contradictions, and we Christians have caused immense amounts of pain and confusion because we try to ignore the contradictions and build a nice safe theology that tries to make everything okay. Now that in and of itself is worthy of a whole series of blog posts, but I don't want to get side tracked by spending any more time on that now.

I've got some of my own questions that were raised from this parable, and I'll post them next time in order to make this shorter and (hopefully) slightly more readable. The good news is that I've already written it all, so I'm not going to bail on you half way through like I did with the Great Emergence series...

Patrick's Breastplate

This is a prayer passed down from the very beginnings of Celtic Christianity. The legend says that when Patrick and his missionary companions were traveling to preach to a pagan Irish king, God warned Patrick in a dream that a group of druids would be waiting to ambush and kill the missionaries. At this time, druidic mysticism was the religion of power, and a core belief they held was that the druids could shape-shift. While Patrick and his friends continued their journey, they chanted this prayer. When the missionaries neared the waiting druids, God transformed them into a group of deer and they walked past the ambush safely. I'm sure you can see the significance in this, just like when God used Moses' miracles to intentionally defy the Egyptian belief system and show who the true God is.

Celtic Christianity grew up with very little outside influence from the rest of Christianity. Patrick was a British shepherd boy in the outer reaches of the Roman Empire, who was kidnapped when he was young and had little formal training before almost single-handedly spreading the Gospel through Ireland. And during the time that Christianity was birthed in Ireland, it was dying in Rome while the empire was ransacked and splintered. If you want to kno wmore about that, I'll let you borrow Thomas Cahill's book "How the Irish Saved Civilization". This little prayer will give you a glimpse into the way the Celtic Christians viewed the world and God.



I arise today
Through a mighty strength, the invocation of the Trinity,
Through a belief in the Threeness,
Through confession of the Oneness
Of the Creator of creation.

I arise today
Through the strength of Christ's birth and His baptism,
Through the strength of His crucifixion and His burial,
Through the strength of His resurrection and His ascension,
Through the strength of His descent for the judgment of doom.

I arise today
Through the strength of the love of cherubim,
In obedience of angels,
In service of archangels,
In the hope of resurrection to meet with reward,
In the prayers of patriarchs,
In preachings of the apostles,
In faiths of confessors,
In innocence of virgins,
In deeds of righteous men.

I arise today
Through the strength of heaven;
Light of sun,
Splendor of fire,
Speed of lightning,
Swiftness of wind,
Depth of sea,
Stability of earth,
Firmness of rock.

I arise today through the power of God:
God's might to comfort me,
God's wisdom to guide me,
God's eye to look before me,
God's ear to hear me,
God's word to speak for me,
God's hand to lead me,
God's way to lie before me,
God's shield to protect me,
God's Heavenly Host to save me
from the snares of the devil,
from temptations to sin,
from all who wish me ill,
from near and afar,
alone and with others.

May Christ shield me today
against poison and fire,
against drowning and wounding,
so that I may fulfill my mission
and bear fruit in abundance.

Christ be with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down, Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I arise today
Through a mighty strength, the invocation of the Trinity,
Through a belief in the Threeness,
Through confession of the Oneness
Of the Creator of creation.

The Orthodox Heretic: A Parable

I want to share a parable from Peter Rollins, a leader of an experimental faith community in Belfast, Ireland called Ikon. He has a new book coming out in a few weeks called "The Orthodox Heretic: and Other Impossible Tales" that is made up entirely of parables. The video below is Peter reading one of the parables from this book. I think it's pretty interesting. Remember, the point of this parable is not to give an answer, but to ask a question. I have a feeling there will be many different responses to this, so I would love to hear your thoughts after watching this video and check out some of his other videos on youtube as well. He has 2 more parables and a couple other short videos with interesting ideas.

***I can't seem to get the video to work when it's embedded into this page, so watch it here. Let me know if you have any problems.***

Happy Birthday Mars Hill Grand Rapids!

On Sunday, Mars Hill Bible Church in Grandville, Michigan celebrated 10 years. As part of the service, they had individuals from Grand Rapids and around the world share stories of how much God has done through this community. I didn't hear about it until today as I was a week behind in podcasts, so I didn't send them an email. But if I did, I would have tried to thank them for giving me new dreams about what it means to be a Christian and the Church. I think I would have mentioned some of these things that God has been teaching me through their words and actions.

Love is more than an emotion or vague good idea. Love should be how we look at our friends and enemies. Love is how we should respond to the circumstances that don't go how we expect and the people that hurt us. Love overcomes hate. Love is how God is redeeming everything. Love sacrifices itself. And nothing can stop it, so in the end, after fear and doubt and anger and sickness and death have exhausted all their efforts, love wins.

That when people don't agree with you, or they attack you, or so hurtful things about you, you don't have to defend yourself or prove that you are right, but that sometimes the best response is to smile and say "Grace and peace to you", because the things that separate us are far, far smaller the God who loves all of us.

That the most hurtful and dangerous thing to do is to start dividing people by who is in (or right) and who is out (or wrong), and begin to treat one group of people differently than another- that's hell. We might be terribly uncomfortable one day if we share the wedding feast of the lamb in heaven, and find "those people" at our table.

That Jesus broke himself open and poured himself out as a good gift. And that as Christ-followers, Jesus has invited us to break ourselves open and pour ourselves out to the people around us. To "do this in remembrance of me."

That Jesus thinks we can be like him and do the things he does.

That the Church should be the safest place in the world. If you can't be honest about your failings and struggles with a church community, then something is terribly wrong, because the very point of the Church is to carry each other and love people.

And when you are failing and can only see darkness and have fear and doubt and pain and feel worthless and unloved, you don't have to go through it alone, but there are people who can daily offer you grace and peace. There is no condemnation, only joy, acceptance, every kind of imaginable good, wholeness, rest, all as freely given gifts from God.

That worrying about what will happen tomorrow will choke the life out of today, which is all we have anyway. And that wealth always promises that a little bit more will be enough, and it always comes up empty.

That our purpose and value comes solely from being and never from doing. We need to rest and take time to do nothing, and learn that even then we are still loved and accepted.

That God always hears the cries of the oppressed.

That everything is spiritual, God is not angry but he is Green, Jesus is brilliant and he wants to save Christians, and the Church, man, isn't she beautiful. ;)

That we don't need to know where we are going or why. The central, recurring theme of the Bible is a journey of God rescuing his people from slavery, teaching them how to love him and love each other, and forgiving them and restoring them when they fail so they can try again. And even if our journey hasn't lead us where we want to be, God gives us what we need for today, everyday, and he is walking with us. We can learn to stop obsessing over control of our lives and instead have faith.

That cynicism is a dead end, and the what this desperate, broken, cynical world needs most are people willing to believe that things can get better. That God hasn't given up on his creation.

I can't even begin to think of everything that I've learned since I started walking with Mars Hill 3.5 years ago (and I put up a bunch of my favorite messages here). I have a much wider, deeper, richer understanding of God than I used to. But even more important than that is the deep healing that God has been doing to my heart through this church. I may have only been to one Sunday gathering in those years, but Mars Hill is not about what happens for two hours on Sunday. Mars Hill is a community, and I'm part of that community even if we are separated by a couple thousand miles.

So to you, my brothers and sisters of the Mars Hill community- thank you, and grace and peace be with you.

who are you?

From Rob Bell's counselor, when Rob was breaking down from being the "successful pastor", trying to always be everything to everyone:


"You're job is the relentless pursuit of who God made you to be. Anything else is sin."


Who are you?

come all you weary - thrice

here

Hey friends, sorry it's been a while. I am now in Pasadena and getting ready for classes. I have an 8am class (gag) tomorrow so I won't be writing much. The last few days have been full of driving, moving furniture, unpacking, school orientation, and exploring. So nothing too time consuming or stressing...

My parents drove out with me (they towed the Uhaul trailer!) and my brother flew down for a couple days, which was great! Brilliant, even. That is my new favorite adjective. I listen to a podcast of someone who uses it a lot and it stuck... Anyway, I loved having them here. It helped make the transition as smooth as possible, although yesterday and today were full of teary goodbyes as they are now gone. It is gonna be hard for a while but when I get discouraged and want to call this whole thing off (it's too late, but...) God has been faithful to meet me where I'm at and bring hope and life and a promise of things being good. I need that so much.

So if you think of me, pray that I will be able to connect with people really quickly and make good strong friendships. I can never replace the friends and family from the past, but I can't live in the past either and want to make the most of now. That is a really struggle for me, so please remember me in your prayers. The cool part is that the apartments I am living in are designed to foster community, and there are about 10 people I am already building relationships with, including my roommate Jonathon and 2 other single guys, Matt and Darrin, who live right next door. I'm excited for what could develop.

Well I have my first day of school in like 3 years, so I better get to bed. Much love.